An indigenous uprising has been planned to hit the Galatos on Friday the 31st, when Aboriginal hip hop crews Local Knowledge, Gudabah, and free.B, along with Maori hip hop revolutionaries Upper Hutt Posse and assorted comrades take to the stage to celebrate indigenous resistance to colonisation.
"As the warmongering against indigenous peoples continues, and as our perspectives and ideas are continually trivialised by pakeha, events like this are happening for us to celebrate our existence, for us to strengthen the resolve to end racism and to end oppression, to end this bullshit democractic capitalist system which only benefits greed and money hunger". Dean Hapeta (aka D Word, aka Te Kupu) of the Upper Hutt Posse
The gig is spearheaded by organisers Te Kawau Maro and has an indigenous conscious kaupapa, acting as a cultural and political exchange between Aboriginal and Mâori hip hop artists. It’s ‘an opportunity to focus energies on indigenous peoples down under, therefore it is a kaupapa gig, politically focused and motivated by political people’ explains Tauni Ngatai-Sinclair of Te Kawau Maro. The gig celebrates indigenous resistance to colonisation, coinciding with the anniversary week of the signing of the Declaration of Independence in 1835 at Waitangi. The Declaration gave Maori sovereignty over their land and declared Aotearoa an independent country.
Where? - Bodega (Poneke) on the 30th Oct
&
Galatos (Tamaki) on the 31 Oct
How much? - $15 on the door
What others are saying:
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Im a fan of concious hiphop, its a roots thang. Yes kids, hiphop wasn't always about 'bitches and guns' or about the meanderings of MTV piss-pot-popstars, indeed every genre of music that has slapped the acceptable face of society ( name it, punk, reggae, jazz, ....)
has its roots in the disaffection, and struggles of the marginalised and oppressed, whether its Brixton, Kingston, Harlem or the back blocks of Upper Hutt.
Such is the roots of aotearoa hiphop iconised by the UpperHuttPosse, influenced by the politics of Maori resistance a tradition itself rooted in conflicts over the Treaty of Waitangi, inspired by Prophet-Warriors, land occupations, foreshores. Groups like the Posse occupy that uncomfortable space between mainstream society and dissent forcing the mainstream to face its own contradictions thru a lyrical onslaught of rap, rhyme and break-beats. Hiphop was a vehicle for people to speak out against racism, money-hunger, oppression, for aotearoa hiphop to grow its gotta dig deep into those roots, get conscious, and give NZ a good kick in the nuts.
from beyond the blingbling -Southside Sam
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I caught up with some of the aboriginal hiphop realists at an activist convergence last year in Sydney, interesting little shingdig which ended in riots outside a venue where rich men were meeting to push more Mc-colonisation onto the masses - yeah american as apple pie man!. We got talking about racism, police abuse, history and indigenous pride, lotsa common ground between us and them I found.
Hey they even had a land rights march like we did, as Warrick (Wok) Wright one of the members of Local Knowledge said "One of my proudest memories is when I was about five years old and carried the Aboriginal flag leading a land rights march,". They shot from the hip and were straight up, something that gets lotsa mileage on lotsa marae. Their aim, to teach people about Aboriginal issues through intelligent rap, as Local Knowledge put it we're gonna "tell it like it was, how it is and how it should be".
See ya on the barricades! -Molotov Joe


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Go Johnny Tutai....he...he...he .Have a ...
Go Johnny Tutai....he...he...he .Have a great night
I'm all for political voices in music, ...
I'm all for political voices in music, I fully support this gig, but what I dont support is Deans generalisation of Pakeha being greedy, rasist warmongers.
Yes, generally in the past European havent treated Maori with the respect they deserve.
and in that statement I did what Dean does - generalise.
"warmongering, racism, oppression, bullshit democractic capitalist system, greed, money hunger"
evil as they sound, these words which Dean uses don't represent Pakeha, they represent human nature.
saying that all white NZer's are like Helen Clark or Queen Victoria is like saying all Maori are like Winston Peters and Kiri Te Kanawa.
personally I used to have a bunch of respect and like Upper Hutt Posse until I heard "1995 to the Year 2000... black"
where's the unity in that???
The idea here is to not dis-associate with us whiteskins - that's just being as racist as those you hate, we should be unifying ourselves with like minded people, that way the fight is against capitisation and oppression, not directed at what colour skin we all have.
make any sense?
Technically, to BE "Racist", one needs ...
Technically, to BE "Racist", one needs to hold the upper hand (Politically and financially). However, I see your point. What I don't see is why you said that Maaries aren't like Winston and Kiri.... I thought they were all a subtle blend of the two, with Allan Duff and Howard Morrison overtones. How does alligning yourself with an american instituition (Hip-Hop) strengthen Tino Rangatiratanga? It seems to be the only genre that needs to continually assert its niche, almost as if it's afraid we'll mistake it for what it really is. You see this kind of militant bollock at Uni, most of us grow out of it. Personally, the ones I've seen that havent, have either ended up bitter and lost or stoned and full of shit. I am Maori, proud and comfortable in my skin and Whakapapa, I know where I came from and what has happened to my Tupuna down through the centuries. New Zealand IS. get over it.
St. Lucy (New Zealand Punk, Rock, Pop, Folk STAND THE UP!)
Ha ha ha
[ www.mp3.com.au/stlucy ]
Opps, I meant "STAND THE FUCK ...
Opps, I meant "STAND THE FUCK UP!"
Must be my colonised, undereducated, drug addled Grammar. I'm thinking of marching on parliament to get compensation for that...
xxx Lucy
[ www.mp3.com.au/stlucy ]
//Technically, to BE "Racist", one ...
//Technically, to BE "Racist", one needs to hold the upper hand (Politically and financially).
Are you sure? I thought you just have to believe your race is superior/inherently priveleged in some way. Doesn't mean it has to be reality.
You could be correct there Jimi. ...
You could be correct there Jimi. However I am basing that claim on the lecture stylings of one of Waikato Universitys' more aggressive Maori Department faculty. It's all academic anyway really isn't it. That "E-Tu" video sure is good for a laugh on a rainy day, all it's missing is KUNG FU SHOES! Speaking of dodgy shit... Whatever happened to "Double J and Twice the T", man, I had all their tapes!
xxx Lucy
[ www.mp3.com.au/stlucy ]
true story i know dean hapetas uncle ...
true story
i know dean hapetas uncle - hes my drinking buddy at the pub.
Bloody hell.......Poi E is the greatest ...
Bloody hell.......Poi E is the greatest hip hop (at the time) indigneous song ever. Respect. Eye!
It's pretty pathetic to claim ...
It's pretty pathetic to claim oppression, 'indigenous waremongering' etc. blah blah blah when tino rangatiratanga is used to try and bully, emotionally blackmail and oppress non maori into some no individual rights status. Anyone can bullshit. Where exactly do chinese, lebanese, samoan nzders fit into all that? (and where are you going to send all us non-maori?)
Hatefull thoughtless shit.